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Q&A What is the Arabic "praise/censure grammar" (e.g. ！ياله من رجل رائع) called in Arabic?

ياله من رجل رائع Grammatical classification In Arabic grammar this falls under the category of التَعَجُّب (at-T'ajjub) amazement as if we look grammatically deeper into the sentence we will find ...

posted 4y ago by Medi1saif‭ · edited 4y ago by Medi1saif‭

Answer

#9: Post edited by

Medi1saif‭ · 2020-08-26T08:32:33Z (about 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find
* (**the main source of _'irab_ اعراب is the book of إميل بديع يعقوب called: موسوعة النحو والصرف والإعراب** ... the comments/explanations/(partial)translation are of my own)
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody) and تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement (however calling an unnamed individual may also apply)!
so lets complete the _'irab_ اعراب of the sentence based on this interpretation:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additional harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
* As stated above this (يا ) is also used for calling and calling somebody due to amazement falls in this category therefore another approach or explanation of 'irab could be ((**Source of the quote is the book of عبد الغني الدقر called معجم القواعد العربية** page 551ff ... the comments/translation and explanation are of my own):
> يا لَهُ مِنْ رَجُلٍ: ومثله: يا لَهُ رَجُلاً، وكلا التعبيرين: يُرادُ به التَّعَجُّب، كأنَّك تقولُ في المعنى: ما أعْظَمه رَجُلاً أو مِنْ رَجُلٍ.
> What a man: _Yaalahu min rajul(in)_ يا لَهُ مِنْ رَجُلٍ and similarly: _Yaalahu rajul(an)_ يا لَهُ رَجُلاً.
Both expressions are used to express amazement. As if one would say: What a **great** man he is: _Ma **'adhamahu** rajul(an)_ or _min rajul(in)_.
>
> إعْرابُه:
the 'irab goes as follows:
>
> "يا" حرفُ نِدَاءٍ والمُنادَى مَحْذُوفٌ، والتَّقْدير: يا عَجَباً له، أوْ إنها: حرفُ تَنْبيه،
يا is used for calling and the called individual was skipped. And it comes in the meaning of: "(oh/wow) how amazing he is". Or it could be regarded for use for alarming.
>
> و "له" اللاَّم للتَّعجُب، وهي حرفُ جر،
>As for له it contains the letter lam "ل" which is used to express amazement and is also in the function of _harf al-Jarr_.
والهاء من "له" تَعُودُ على كلامٍ سَابق كأن تَقُول: "جاءَني رَجُلٌ ويا لَهُ مِنْ رَجُل" وهو مُتَعَلَّقٌ بمَحْذُوف تقديره عَجَباً "مِنْ رجل" جار ومجرور ومعناه التمييز مُتَعَلِّق أيْضاً بِمَحْذُوف تَقْدِيرُه عَجَبَاً،
> The letter ha'"ه" from له it refers to the prior speech as if one would say: There came a man and what a man: _Ja'ani rajul(un) wa yaalahu min rajul(in)_. And it is related to a skipped word in the meaning of: "Surprising (how)" this man is عَجَباً "" _'Ajaban_.
As for "مِنْ رجل" it has the function of jaar and majrur and it comes in the meaning of surprising too.
> أمّا إعراب "يالَه رجلاً" فمثلها إلاَّ إنَّ "رَجُلاً" تمييز.
"يالَه رجلاً" has the same _'irab_ except with the fact that "رَجُلاً" is a _tamyyeez_
as for (I assume that this is rather clear and this part is of my own, but I could improve it certainly)
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
~~This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love~~

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find
* (**the main source of _'irab_ اعراب is the book of إميل بديع يعقوب called: موسوعة النحو والصرف والإعراب** ... the comments/explanations/(partial)translation are of my own)
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody) and تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement (however calling an unnamed individual may also apply)!
so lets complete the _'irab_ اعراب of the sentence based on this interpretation:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additional harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
* As stated above this (يا ) is also used for calling and calling somebody due to amazement falls in this category therefore another approach or explanation of 'irab could be ((**Source of the quote is the book of عبد الغني الدقر called معجم القواعد العربية** page 551ff ... the comments/translation and explanation are of my own):
> يا لَهُ مِنْ رَجُلٍ: ومثله: يا لَهُ رَجُلاً، وكلا التعبيرين: يُرادُ به التَّعَجُّب، كأنَّك تقولُ في المعنى: ما أعْظَمه رَجُلاً أو مِنْ رَجُلٍ.
> What a man: _Yaalahu min rajul(in)_ يا لَهُ مِنْ رَجُلٍ and similarly: _Yaalahu rajul(an)_ يا لَهُ رَجُلاً.
Both expressions are used to express amazement. As if one would say: What a **great** man he is: _Ma **'adhamahu** rajul(an)_ or _min rajul(in)_.
>
> إعْرابُه:
the 'irab goes as follows:
>
> "يا" حرفُ نِدَاءٍ والمُنادَى مَحْذُوفٌ، والتَّقْدير: يا عَجَباً له، أوْ إنها: حرفُ تَنْبيه،
يا is used for calling and the called individual was skipped. And it comes in the meaning of: "(oh/wow) how amazing he is". Or it could be regarded for use for alarming.
>
> و "له" اللاَّم للتَّعجُب، وهي حرفُ جر،
>As for له it contains the letter lam "ل" which is used to express amazement and is also in the function of _harf al-Jarr_.
والهاء من "له" تَعُودُ على كلامٍ سَابق كأن تَقُول: "جاءَني رَجُلٌ ويا لَهُ مِنْ رَجُل" وهو مُتَعَلَّقٌ بمَحْذُوف تقديره عَجَباً "مِنْ رجل" جار ومجرور ومعناه التمييز مُتَعَلِّق أيْضاً بِمَحْذُوف تَقْدِيرُه عَجَبَاً،
> The letter ha'"ه" from له it refers to the prior speech as if one would say: There came a man and what a man: _Ja'ani rajul(un) wa yaalahu min rajul(in)_. And it is related to a skipped word in the meaning of: "Surprising (how)" this man is عَجَباً "" _'Ajaban_.
As for "مِنْ رجل" it has the function of jaar and majrur and it comes in the meaning of surprising too.
> أمّا إعراب "يالَه رجلاً" فمثلها إلاَّ إنَّ "رَجُلاً" تمييز.
"يالَه رجلاً" has the same _'irab_ except with the fact that "رَجُلاً" is a _tamyyeez_
as for (I assume that this is rather clear and this part is of my own, but I could improve it certainly)
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it with the necessary care!):
Son's of Adam **(the) worst** of company you **are** ... none of you owns fidelity in hate nor love

#8: Post edited by

Medi1saif‭ · 2020-08-20T14:13:14Z (over 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find
* (**the main source of _'irab_ اعراب is the book of إميل بديع يعقوب called: موسوعة النحو والصرف والإعراب** ... the comments/explanations/(partial)translation are of my own)
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody) and تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement (however calling an unnamed individual may also apply)!
so lets complete the _'irab_ اعراب of the sentence based on this interpretation:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additional harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
* As stated above this (يا ) is also used for calling and calling somebody due to amazement falls in this category therefore another approach or explanation of 'irab could be ((**Source of the quote is the book of عبد الغني الدقر called معجم القواعد العربية** page 551ff ... the comments/translation and explanation are of my own):
> يا لَهُ مِنْ رَجُلٍ: ومثله: يا لَهُ رَجُلاً، وكلا التعبيرين: يُرادُ به التَّعَجُّب، كأنَّك تقولُ في المعنى: ما أعْظَمه رَجُلاً أو مِنْ رَجُلٍ.
~~What a man: _Yaalahu min rajul(in)_ يا لَهُ مِنْ رَجُلٍ and similarly: _Yaalahu rajul(an)_ يا لَهُ رَجُلاً.~~
Both expressions are used to express amazement. As if one would say: What a **great** man he is: _Ma **'adhamahu** rajul(an)_ or _min rajul(in)_.
>
> إعْرابُه:
the 'irab goes as follows:
>
> "يا" حرفُ نِدَاءٍ والمُنادَى مَحْذُوفٌ، والتَّقْدير: يا عَجَباً له، أوْ إنها: حرفُ تَنْبيه،
يا is used for calling and the called individual was skipped. And it comes in the meaning of: "(oh/wow) how amazing he is". Or it could be regarded for use for alarming.
>
> و "له" اللاَّم للتَّعجُب، وهي حرفُ جر،
>As for له it contains the letter lam "ل" which is used to express amazement and is also in the function of _harf al-Jarr_.
والهاء من "له" تَعُودُ على كلامٍ سَابق كأن تَقُول: "جاءَني رَجُلٌ ويا لَهُ مِنْ رَجُل" وهو مُتَعَلَّقٌ بمَحْذُوف تقديره عَجَباً "مِنْ رجل" جار ومجرور ومعناه التمييز مُتَعَلِّق أيْضاً بِمَحْذُوف تَقْدِيرُه عَجَبَاً،
> As for the letter ha'"ه" from له it refers to the prior speech as if one would say: There came a man and what a man: _Ja'ani rajul(un) wa yaalahu min rajul(in)_. And it is related to a skipped word in the meaning of: "Surprising (how)" this man is عَجَباً "" _'Ajaban_.
As for "مِنْ رجل" it has the function of jaar and majrur and it comes in the meaning of surprising too.
> أمّا إعراب "يالَه رجلاً" فمثلها إلاَّ إنَّ "رَجُلاً" تمييز.
"يالَه رجلاً" has the same _'irab_ except with the fact that "رَجُلاً" is a _tamyyeez_
as for (I assume that this is rather clear and this part is of my own, but I could improve it certainly)
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find
* (**the main source of _'irab_ اعراب is the book of إميل بديع يعقوب called: موسوعة النحو والصرف والإعراب** ... the comments/explanations/(partial)translation are of my own)
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody) and تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement (however calling an unnamed individual may also apply)!
so lets complete the _'irab_ اعراب of the sentence based on this interpretation:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additional harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
* As stated above this (يا ) is also used for calling and calling somebody due to amazement falls in this category therefore another approach or explanation of 'irab could be ((**Source of the quote is the book of عبد الغني الدقر called معجم القواعد العربية** page 551ff ... the comments/translation and explanation are of my own):
> يا لَهُ مِنْ رَجُلٍ: ومثله: يا لَهُ رَجُلاً، وكلا التعبيرين: يُرادُ به التَّعَجُّب، كأنَّك تقولُ في المعنى: ما أعْظَمه رَجُلاً أو مِنْ رَجُلٍ.
> What a man: _Yaalahu min rajul(in)_ يا لَهُ مِنْ رَجُلٍ and similarly: _Yaalahu rajul(an)_ يا لَهُ رَجُلاً.
Both expressions are used to express amazement. As if one would say: What a **great** man he is: _Ma **'adhamahu** rajul(an)_ or _min rajul(in)_.
>
> إعْرابُه:
the 'irab goes as follows:
>
> "يا" حرفُ نِدَاءٍ والمُنادَى مَحْذُوفٌ، والتَّقْدير: يا عَجَباً له، أوْ إنها: حرفُ تَنْبيه،
يا is used for calling and the called individual was skipped. And it comes in the meaning of: "(oh/wow) how amazing he is". Or it could be regarded for use for alarming.
>
> و "له" اللاَّم للتَّعجُب، وهي حرفُ جر،
>As for له it contains the letter lam "ل" which is used to express amazement and is also in the function of _harf al-Jarr_.
والهاء من "له" تَعُودُ على كلامٍ سَابق كأن تَقُول: "جاءَني رَجُلٌ ويا لَهُ مِنْ رَجُل" وهو مُتَعَلَّقٌ بمَحْذُوف تقديره عَجَباً "مِنْ رجل" جار ومجرور ومعناه التمييز مُتَعَلِّق أيْضاً بِمَحْذُوف تَقْدِيرُه عَجَبَاً،
> The letter ha'"ه" from له it refers to the prior speech as if one would say: There came a man and what a man: _Ja'ani rajul(un) wa yaalahu min rajul(in)_. And it is related to a skipped word in the meaning of: "Surprising (how)" this man is عَجَباً "" _'Ajaban_.
As for "مِنْ رجل" it has the function of jaar and majrur and it comes in the meaning of surprising too.
> أمّا إعراب "يالَه رجلاً" فمثلها إلاَّ إنَّ "رَجُلاً" تمييز.
"يالَه رجلاً" has the same _'irab_ except with the fact that "رَجُلاً" is a _tamyyeez_
as for (I assume that this is rather clear and this part is of my own, but I could improve it certainly)
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#7: Post edited by

Medi1saif‭ · 2020-08-20T14:10:55Z (over 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
~~It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).~~
~~From all the above possibilities the closest that would apply here is the amazement!~~
~~so lets complete the _'irab_ اعراب of the sentence:~~
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
~~من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say~~
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find
* (**the main source of _'irab_ اعراب is the book of إميل بديع يعقوب called: موسوعة النحو والصرف والإعراب** ... the comments/explanations/(partial)translation are of my own)
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody) and تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement (however calling an unnamed individual may also apply)!
so lets complete the _'irab_ اعراب of the sentence based on this interpretation:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additional harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
* As stated above this (يا ) is also used for calling and calling somebody due to amazement falls in this category therefore another approach or explanation of 'irab could be ((**Source of the quote is the book of عبد الغني الدقر called معجم القواعد العربية** page 551ff ... the comments/translation and explanation are of my own):
> يا لَهُ مِنْ رَجُلٍ: ومثله: يا لَهُ رَجُلاً، وكلا التعبيرين: يُرادُ به التَّعَجُّب، كأنَّك تقولُ في المعنى: ما أعْظَمه رَجُلاً أو مِنْ رَجُلٍ.
What a man: _Yaalahu min rajul(in)_ يا لَهُ مِنْ رَجُلٍ and similarly: _Yaalahu rajul(an)_ يا لَهُ رَجُلاً.
Both expressions are used to express amazement. As if one would say: What a **great** man he is: _Ma **'adhamahu** rajul(an)_ or _min rajul(in)_.
>
> إعْرابُه:
the 'irab goes as follows:
>
> "يا" حرفُ نِدَاءٍ والمُنادَى مَحْذُوفٌ، والتَّقْدير: يا عَجَباً له، أوْ إنها: حرفُ تَنْبيه،
يا is used for calling and the called individual was skipped. And it comes in the meaning of: "(oh/wow) how amazing he is". Or it could be regarded for use for alarming.
>
> و "له" اللاَّم للتَّعجُب، وهي حرفُ جر،
>As for له it contains the letter lam "ل" which is used to express amazement and is also in the function of _harf al-Jarr_.
والهاء من "له" تَعُودُ على كلامٍ سَابق كأن تَقُول: "جاءَني رَجُلٌ ويا لَهُ مِنْ رَجُل" وهو مُتَعَلَّقٌ بمَحْذُوف تقديره عَجَباً "مِنْ رجل" جار ومجرور ومعناه التمييز مُتَعَلِّق أيْضاً بِمَحْذُوف تَقْدِيرُه عَجَبَاً،
> As for the letter ha'"ه" from له it refers to the prior speech as if one would say: There came a man and what a man: _Ja'ani rajul(un) wa yaalahu min rajul(in)_. And it is related to a skipped word in the meaning of: "Surprising (how)" this man is عَجَباً "" _'Ajaban_.
As for "مِنْ رجل" it has the function of jaar and majrur and it comes in the meaning of surprising too.
> أمّا إعراب "يالَه رجلاً" فمثلها إلاَّ إنَّ "رَجُلاً" تمييز.
"يالَه رجلاً" has the same _'irab_ except with the fact that "رَجُلاً" is a _tamyyeez_
as for (I assume that this is rather clear and this part is of my own, but I could improve it certainly)
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#6: Post edited by

Medi1saif‭ · 2020-08-20T10:59:11Z (over 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
~~**Praise in Arabic grammar**~~
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?). For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
~~As for censure the same sentence would turn to:~~
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise and censure in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules:
* For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?).
For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
* As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#5: Post edited by

Medi1saif‭ · 2020-08-20T10:57:20Z (over 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of prais . For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of praise (characteristic?). For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#4: Post edited by

Medi1saif‭ · 2020-08-20T09:09:18Z (over 4 years ago)

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> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of prais . For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
~~the qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎~~
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of prais . For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
by using بِئْسَ which expresses the opposite of نِعْمَ.
The qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#3: Post edited by

Medi1saif‭ · 2020-08-20T09:07:50Z (over 4 years ago)

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> ياله من رجل رائع
~~In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find:~~
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in orgin
as for
> رائع
~~it is an adjective نعت n'at and follows the 'irab of the noun it refer to!~~

> ياله من رجل رائع
**Grammatical classification**
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find (**Source of the _'Irab_ اعراب is the book of عبد الغني الدقر called معجم القواعد العربية** ... the comments/explanation are of my own):
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in origin.
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!
**Praise in Arabic grammar**
Just to complete yeah the sentence is a kind of praise, but it doesn't use the terms of praise (المَدْحُ _al-Madh_) according Arabic language rules: For praise a praising verb is necessary or a _tamyyiz_ covering the reason/area of prais . For example like:
> نِعْمَ الرَّجُلُ
using the verb نِعْمَ which may be used to praise and was used in the qur'an in this context (Sahih International translation):
> وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ **نِعْمَ** الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
> And to David We gave Solomon. An **excellent** servant, indeed he was one repeatedly turning back [to Allah ]. ([38:30](https://legacy.quran.com/38/30))
As for censure the same sentence would turn to:
> بِئْسَ الرَّجُلُ
the qur'an has many quotes of this kind, but let me share a quote from the poetry of [abu al-'Ala' al-Ma'arry](https://en.wikipedia.org/wiki/Al-Ma%27arri) أبو العلاء المعري‎
> بَني آدَمٍ **بِئسَ** المَعاشِرُ أَنتُمُ
وَما فيكُمُ وافٍ لِمُقتٍ وَلا حُبِّ
This peom (rhym) starts with the words (my own translation take it : Son's of Adam (the) worst of company you are ... none of you owns fidelity in hate nor love

#2: Post edited by

Medi1saif‭ · 2020-08-19T12:59:32Z (over 4 years ago)

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> ياله من رجل رائع
~~In Arabic grammar this is called تَعَجُّب (_t'ajjub_) amazement as~~
~~> يا is حرف نداء وتعجب ياء الاستغاثة~~
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
~~>اللام:(ل) حرف جر زائد مبني على الفتح.~~
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in orgin
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!

> ياله من رجل رائع
In Arabic grammar this falls under the category of التَعَجُّب (_at-T'ajjub_) amazement as if we look grammatically deeper into the sentence we will find:
> يا : حرف نداء وتعجب ياء الاستغاثة
It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).
From all the above possibilities the closest that would apply here is the amazement!
so lets complete the _'irab_ اعراب of the sentence:
>اللام:(لـ) حرف جر زائد مبني على الفتح.
the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء
the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.
من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say
> يا له رجلا
> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.
رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in orgin
as for
> رائع
it is an adjective نعت n'at and follows the 'irab of the noun it refer to!

#1: Initial revision by

Medi1saif‭ · 2020-08-19T09:22:21Z (over 4 years ago)

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> ياله من رجل رائع

In Arabic grammar this is called تَعَجُّب (_t'ajjub_) amazement as

 > يا is  حرف نداء وتعجب ياء الاستغاثة

It is used for نداء (appealing or calling somebody), تعجب (amazement, surprise and wonder) and الاستغاثة (calling for aid/help).

From all the above possibilities the closest that would apply here is the amazement!

so lets complete the _'irab_ اعراب of the sentence:
>اللام:(ل) حرف جر زائد مبني على الفتح.

the letter lam (ل) from له is a harf jar حرف جر!
> الهاء:(ـه) ضمير متصل مبني على االضم في محل نصب مفعول به لفعل النداء

the letter (ـه) from له is an unknown reference ضمير متصل replacing في محل نصب a _maf'ul bihi_ مفعول به
> من: حرف جر زائد.

من is an additonal harf jarr حرف جر (which is rather unnecessary as one could say 
> يا له رجلا

> رجل: تمييز منصوب، وعلامة نصبه الفتحة المقدرة منع من ظهورها اشتغال المحل بحركة حرف الجر الزائد.

رجل could basically and easily be declared as the _ism al-Majrur_ as there's a clear diacritic at its end the above shows a deeper explanation. Which discusses the origin of the word which should be رجلا in orgin

as for 
> رائع

it is an adjective نعت n'at and follows the 'irab of the noun it refer to!

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