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Q&A What sound did the letter ℵ encode in ancient Hebrew, and why did it morph into the greek vowel Α?

It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could ...

posted 3y ago by Jirka Hanika‭  ·  edited 3y ago by Jirka Hanika‭

Answer
#4: Post edited by user avatar Jirka Hanika‭ · 2021-05-27T11:55:49Z (over 3 years ago)
minor clarifications
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In (Biblical or older) Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In (Ancient) Greek or (Modern) English, a word-initial vowel can start with or without a glottal stop[^2]. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another kind of glottal contribution to vowel articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as distinct consonants, or as distinct ways of pronouncing a vowel. And English speakers may appreciate that English has at least one unambiguous consonant articulated in the glottis: /h/ is a voiceless glottal fricative; this same sound may perhaps be perceived as voiced by some because the particular position of the vocal cords lets the consonant be enveloped by adjacent "voiced" vibration of the cords. It stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously, which is why /h/ is technically voiceless.
  • [^2]: I'm stretching the consensus when comparing Ancient Greek to Modern English here. Some people would even point out that Greek eventually added an extra letter (called ψιλὸν πνεῦμα) for the *absence* of anything like an /h/ or a glottal stop before the word-initial vowel, whereas others might rather call the possible interpretation of ψιλὸν πνεῦμα as marking a *presence* of a glottal stop to be "highly improbable". At any rate, the ψιλὸν πνεῦμα grapheme wasn't an original feature of the Greek alphabet, and *if* there were any glottal stops at that time, arguments can be made that they must have been non-phonological like in Modern English.
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In (Biblical or older) Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In (Ancient) Greek or (Modern) English, a word-initial vowel can start with or without a glottal stop[^2]. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Greek words do; it is tempting to hear and write an ʾālep in that situation.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, or where it is completely silent, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter very much how you choose to count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another kind of glottal contribution to vowel articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as distinct consonants, or as distinct ways of pronouncing a vowel. And English speakers may appreciate that English has at least one unambiguous consonant articulated in the glottis: /h/ is a voiceless glottal fricative; this same sound may perhaps be perceived as voiced by some because the particular position of the vocal cords lets the consonant be enveloped by adjacent "voiced" vibration of the cords. It stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously, which is why /h/ is technically voiceless.
  • [^2]: I'm stretching the consensus when comparing Ancient Greek to Modern English here. Some people would even point out that Greek eventually added an extra letter (called ψιλὸν πνεῦμα) for the *absence* of anything like an /h/ or a glottal stop before the word-initial vowel, whereas others might rather call the possible interpretation of ψιλὸν πνεῦμα as marking a *presence* of a glottal stop to be "highly improbable". At any rate, the ψιλὸν πνεῦμα grapheme wasn't an original feature of the Greek alphabet, and *if* there were any glottal stops at that time, arguments can be made that they must have been non-phonological like in Modern English.
#3: Post edited by user avatar Jirka Hanika‭ · 2021-05-16T20:46:48Z (over 3 years ago)
Clarifying where I'm referring to modern languages and where to languages exposed to the Phoenician abugida
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In Greek or English, a word-initial vowel can start with or without a glottal stop. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another kind of glottal contribution to vowel articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as distinct consonants, or as distinct ways of pronouncing a vowel. And English speakers may appreciate that English has at least one unambiguous consonant articulated in the glottis: /h/ is a voiceless glottal fricative; this same sound may perhaps be perceived as voiced by some because the particular position of the vocal cords lets the consonant be enveloped by adjacent "voiced" vibration of the cords. It stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously, which is why /h/ is technically voiceless.
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In (Biblical or older) Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In (Ancient) Greek or (Modern) English, a word-initial vowel can start with or without a glottal stop[^2]. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another kind of glottal contribution to vowel articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as distinct consonants, or as distinct ways of pronouncing a vowel. And English speakers may appreciate that English has at least one unambiguous consonant articulated in the glottis: /h/ is a voiceless glottal fricative; this same sound may perhaps be perceived as voiced by some because the particular position of the vocal cords lets the consonant be enveloped by adjacent "voiced" vibration of the cords. It stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously, which is why /h/ is technically voiceless.
  • [^2]: I'm stretching the consensus when comparing Ancient Greek to Modern English here. Some people would even point out that Greek eventually added an extra letter (called ψιλὸν πνεῦμα) for the *absence* of anything like an /h/ or a glottal stop before the word-initial vowel, whereas others might rather call the possible interpretation of ψιλὸν πνεῦμα as marking a *presence* of a glottal stop to be "highly improbable". At any rate, the ψιλὸν πνεῦμα grapheme wasn't an original feature of the Greek alphabet, and *if* there were any glottal stops at that time, arguments can be made that they must have been non-phonological like in Modern English.
#2: Post edited by user avatar Jirka Hanika‭ · 2021-05-15T19:31:14Z (over 3 years ago)
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In Greek or English, a word-initial vowel can start with or without a glottal stop. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another glottal articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as consonant, or as a particular way of pronouncing a vowel. And English speakers will appreciate that at English has at least one sound articulated glottaly: /h/ is a voiceless glottal fricative; this one can be perceived as voiced because the particular position of the vocal cords lets it be surrounded by the "voiced" vibration of the cords. But it stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously.
  • It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it. Instead, the two have a common predecessor in the Phoenician alphabet. In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀). When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter. It's unsurprising that the name of a letter begins with that letter.
  • All letters in the Phoenician alphabet represent consonants. The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.
  • In Phoenician, ʾālep is never silent. It represents a glottal stop, a sound denoted as /ʔ/.
  • Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice". The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second). Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants. However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)
  • A glottal stop isn't the only way to start articulating a vowel. A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion". You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]
  • In Phoenician, ʾālep is always pronounced as a glottal stop.
  • In Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.
  • In Greek or English, a word-initial vowel can start with or without a glottal stop. That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function.
  • The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.
  • How could that happen? Well, if you ask someone to pronounce a bare consonant for you, they can't. "Con-sonant" means the consonant needs to sit on a vowel somehow. In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/. So, when asked to pronounce /'/, the speaker says /'a/. And the listener may well choose to hear just /a/. It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.
  • Add to it a different structure of Semitic and Indo-European languages. Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots. Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.
  • [^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another kind of glottal contribution to vowel articulation. It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as distinct consonants, or as distinct ways of pronouncing a vowel. And English speakers may appreciate that English has at least one unambiguous consonant articulated in the glottis: /h/ is a voiceless glottal fricative; this same sound may perhaps be perceived as voiced by some because the particular position of the vocal cords lets the consonant be enveloped by adjacent "voiced" vibration of the cords. It stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously, which is why /h/ is technically voiceless.
#1: Initial revision by user avatar Jirka Hanika‭ · 2021-05-15T18:28:13Z (over 3 years ago)
It is not accurate to say that the Greek alphabet developed from the Hebrew alphabet as we know it.  Instead, the two have a common predecessor in the Phoenician alphabet.  In this sense you could say that the common predecessor of the Greek letter alpha (α) and Hebrew 'aleph (א) was a Phoenician alphabet letter ʾālep (𐤀).  When I transliterate the name of the letter *ʾālep*, please note the initial apostrophe, which transliterates an ʾālep letter.  It's unsurprising that the name of a letter begins with that letter.

All letters in the Phoenician alphabet represent consonants.  The Phoenician alphabet was used to write a number of languages, including Phoenician and Hebrew.

In Phoenician, ʾālep is never silent.   It represents a glottal stop, a sound denoted as /ʔ/.  

Glottis sits in your neck, it is the opening between your vocal cords; it's what "gives you your voice".  The best known use of the glottis is forcing your vocal cords to vibrate (i.e., to interrupt the flow of air about a hundred times per second).  Based on what is happening above your neck, this produces various vowels or it gives voicing to any voiced consonants.  However, it is also possible - and rather common - to to close the glottis briefly (stopping the flow of the air through the neck momentarily), and then release it either on the onset of a vowel (which produces a glottal stop, a consonant articulated purely at the glottis), or perhaps together with articulating a consonant somewhere else (which produces a particular "glottalized consonant".)

A glottal stop isn't the only way to start articulating a vowel.  A glottal stop gives you an abruptly starting vowel, a vowel which starts with a tiny "explosion".  You could also keep your vocal cords somewhat relaxed (but not too relaxed or too distanced from each other which would disable vibration altogether) and then the vowel will begin sounding gradually.[^1]  

In Phoenician, ʾālep is always pronounced as a glottal stop.

In Hebrew, 'aleph can be pronounced as a glottal stop or it can be completely silent.

In Greek or English, a word-initial vowel can start with or without a glottal stop.  That's somewhat similar to Hebrew, except that there's no tradition to have a letter for a glottal stop in Indo-European scripts, whereas Semitic scripts do have a letter which tends to have that function. 

The previous paragraph is very possibly just a rather long lasting and geographically extensive artifact of the way how ancient Greeks chose to (re)interpret the Phoenician letter 𐤀.

How could that happen?  Well, if you ask someone to pronounce a bare consonant for you, they can't.  "Con-sonant" means the consonant needs to sit on a vowel somehow.  In many languages, the "default" vowel that a speaker would use in this situation is traditionally /a/.  So, when asked to pronounce /'/, the speaker says /'a/.  And the listener may well choose to hear just /a/.  It's also possible to imagine the opposite situation when you are trying to transcribe Greek names inside Phoenician texts and run into the problem that Phoenician words never begin with vowels while some Green words do.

Add to it a different structure of Semitic and Indo-European languages.  Semitic languages can't ignore the equivalent of the glottal stop even in the languages where actually pronouncing it is optional, because it has its place in (say) tri-consonantal lexical roots.  Greek is grammatically more like English - the root of the word tends to stick together and so it doesn't matter that much how you count its sounds.

[^1]: Or there's also a way to give a breathy start to a vowel (a bit longer lasting noise), which is yet another glottal articulation.  It's more or less up to your cultural perceptions (how your language works, and how it is traditionally described), whether you will interpret those "extra" functions of your glottal cords as consonant, or as a particular way of pronouncing a vowel.  And English speakers will appreciate that at English has at least one sound articulated glottaly: /h/ is a voiceless glottal fricative; this one can be perceived as voiced because the particular position of the vocal cords lets it be surrounded by the "voiced" vibration of the cords.  But it stands to reason that the vocal cords can't vibrate and "hiss" completely simultaneously.